{"id":1409,"date":"2020-05-07T13:22:25","date_gmt":"2020-05-07T07:52:25","guid":{"rendered":"http:\/\/www.chinmayaupahar.in\/blog\/?p=1409"},"modified":"2020-05-07T13:22:25","modified_gmt":"2020-05-07T07:52:25","slug":"swami-chinmayananda-and-his-mother","status":"publish","type":"post","link":"https:\/\/blog.chinmayaupahar.in\/index.php\/2020\/05\/07\/swami-chinmayananda-and-his-mother\/","title":{"rendered":"Swami Chinmayananda and His Mother"},"content":{"rendered":"

Sannyasa Dharma and Love for Mother<\/h3>\n

Generally sannyasa is understood as renunciation of the family to undertake a nomadic life with minimal possessions. Pujya Gurudev always emphasized on the deeper import of the word \u2013 renunciation of the ego, the \u2018I\u2019 and \u2018mine\u2019. Shedding the narrow and limiting identification with the body, mind and intellect, the enlightened one discovers his identification with the entire universe and all living beings. The negative aspect of renunciation is wiped out with this expansive and all-inclusive vision.<\/span><\/p>\n

Thus, Adi Sankara<\/span><\/a> embraced sannyasa, left his mother and wandered all over the country to impart spiritual knowledge. But it did not mean that he stopped loving her. In fact, he came back to his native place to perform the last rites for his mother, against the dictates of orthodox tradition. Tradition is redefined by such great souls.<\/span><\/p>\n

Swami Chinmayananda was one such mahatma who held up the essence of the scriptures, discarding the encrustation of constricting and irrelevant customs. Even when he was busy conducting\u00a0 jnana yajnas in various cities, he kept in touch with his mother. He arranged for her to attend some of the yajnas\u00a0 and gave her spiritual advice.<\/span><\/p>\n

\"Gurudev<\/p>\n

Kochu Amma All-in-All for Little Balan<\/h3>\n

Having lost his biological mother at a very young age, Kochu Amma was the only mother Balan knew. She brought him up along with her children and lavished so much love on him that he firmly believed that she was his mother. In fact, when his father remarried and moved to Thrissur, little Balan refused to go with him. For the child, Kochu Amma was the mother and Poothampalli House the only home.<\/span><\/p>\n

Reminiscences of Family Members<\/h3>\n

Even after receiving sannyasa diksha, Swamiji did not hesitate to express his affection for his mother openly. Where there is no attachment, love alone shines forth in its full glory. Whenever he visited the ancestral home, Poothampalli House, he would shower her with his love.<\/span><\/p>\n

During his childhood, his mother used to mix the rice with vegetables and other dishes and make rice balls, called urula, to feed him. In the later years, every time he visited her as a sannyasi, he highlighted his special bond with her by insisting that she give him the first morsel of food, the urula. Kochu Amma\u2019s grandchildren (through Bhaskara Menon), Indira and Sarasa, recall those days.<\/span><\/p>\n

 <\/p>\n

\"\"<\/p>\n

Mother\u2019s Love for Him<\/h3>\n

The son loved her immensely, but the mother also had a very special place in her heart for this unique son. Whenever he was to visit her, she would go into an overdrive, clean up the house personally, make special preparations and wait eagerly for him to arrive. As she grew older, she made her granddaughters do the cleaning up and Swamiji would play pranks on them.<\/span><\/p>\n

In spite of financial constraints, Kochu Amma would be ready with sadya (special feast food of Kerala) for her favourite son. And she would spend time with him, one on one, confiding in him about all her concerns, problems and worries.<\/span><\/p>\n

The famous studio picture of Kochu Amma is very special because Swamiji made her wear the traditional Kerala two-piece saree<\/a><\/span><\/span> known as kasava mundu, took her to the studio himself, arranged and adjusted her clothes and hair for the picture to be taken.<\/span><\/p>\n

\"\"<\/p>\n

Spiritual Instructions to His Mother<\/h3>\n

Swamiji used to give spiritual advice to Kochu Amma periodically, telling her to do japa etc. She followed these instructions scrupulously. She began to observe mauna in the mornings regularly. Gita chanting became an integral part of the puja, along with the chanting of Vishnu Sahasranama. Moreover, she conducted study classes in Poothampalli House.<\/span><\/p>\n

\"Kochu<\/p>\n

Service to Mother<\/h3>\n

Swamiji served his mother tenderly and diligently, taking care of her needs wherever he could. When she had to undergo a cataract surgery, he called her over to Coimbatore where he was conducting a yajna (sixth jnana yajna from 09.05.1954 to 30.05.1954), arranged for the surgery, stayed with her and served her personally.<\/span><\/p>\n

Travels with Mother<\/h3>\n

Having undergone a lot of trials and tribulations in life, Kochu Amma found great peace and solace in Swamiji\u2019s presence. He would attend to all the arrangements of her travel and stay. Once he personally brought her from Delhi to Cochin by flight. In the evening, when the two of them were sitting in the verandah of Poothampalli house, Swamiji asked her, \u201cAmma, when I was small, you would warn me and dissuade me from climbing the window sill because I might fall and hurt myself. Now you have flown at such a great height. Weren\u2019t you scared?\u201d<\/span><\/p>\n

\"Story<\/p>\n

Mother\u2019s Long Hair<\/h3>\n

The little child Balan loved Kochu Amma\u2019s long and thick hair that flowed till her knees. He would often play with it. In her old age, she developed psoriasis and the doctors had advised that her hair should be cut short. When Swamiji visited her next and saw her with short hair, he was very upset and scolded the family members.<\/span><\/p>\n

Mother an Ideal to be Emulated<\/h3>\n

Many were the occasions when Swamiji referred people to his mother, to be groomed in the traditional values and culture. He sent Leela Rangaswamy (late Swamini Pavitrananda) to Poothampalli House to be taken care of by his mother. She made the young girl eat nourishing food and strengthened her body, as well as her mind. Listen to Leela\u2019s sister Indira Rajaram talk about it.<\/span><\/p>\n

While recommending Indira, the daughter of Bhaskara Menon (his cousin and Kochu Amma\u2019s biological son), for a marriage alliance, he wrote, \u201cThe girl is the daughter of my own \u2018mother\u2019s\u2019 son \u2026 She reared me up; she reared this girl also.\u201d<\/span><\/p>\n

\"Swami<\/p>\n

Mother Leaves Her Mortal Body<\/h3>\n

Kochu Amma passed away peacefully on March 26, 1967. At that time, Sarasa was at home by her side and Indira was with Swamiji in Calcutta. On hearing the sad news, Swamiji told Indira, \u201cThe whole of last night, I was with my mother.\u201d Kulam pavithram janani kritartha \u2013 the entire family is blessed and the mother is fulfilled when a son attains such a high spiritual status.<\/span><\/p>\n

Reference: <\/span>http:\/\/archives.chinmayamission.com\/Gurudev\/LoveForMother<\/span><\/a><\/span><\/span><\/em> . All photographs used are copyright property of Central Chinmaya Mission Trust.<\/span><\/span><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Sannyasa Dharma and Love for Mother Generally sannyasa is understood as renunciation of the family to undertake a nomadic life with minimal possessions. Pujya Gurudev always emphasized on the deeper import of the word \u2013 renunciation of the ego, the \u2018I\u2019 and \u2018mine\u2019. Shedding the narrow and limiting identification with the body, mind and intellect,… <\/p>\n

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